APARA PRAYOGA PDF

Kigazshura He should put it in a cup place before God and salute the God. Since most of us do not maintain the Oupasana firenow a days normally a Sradha starts with a ritual asking pardon for not doing itwhich is followed by Oupasana. He is offered seat with sacred thread hanging on the left shoulder. Then with Upaveethi apaa thread on left shoulder sprinkle rice on the Brahmin chosen to represent the Viswe devas. It is believed that when our manes reach the land of the manes Pithru Lokaour one year is one day for them. There are various ways of doing this depending on family custom.

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Kigazshura He should put it in a cup place before God and salute the God. Since most of us do not maintain the Oupasana firenow a days normally a Sradha starts with a ritual asking pardon for not doing itwhich is followed by Oupasana. He is offered seat with sacred thread hanging on the left shoulder. Then with Upaveethi apaa thread on left shoulder sprinkle rice on the Brahmin chosen to represent the Viswe devas. It is believed that when our manes reach the land of the manes Pithru Lokaour one year is one day for them.

There are various ways of doing this depending on family custom. Pindas are offered to the three generation of Pithrus and not only to the Pithru to whom Sradha is done. Care should be taken that at no point of time the water used for washing the feet of Viswedevas and pithrus should mix. Normally every one performs Sradha only to his parents but it should be offered by us to prayofam those to whom we have performed death ceremony, Real parents in case we are adopted, Grandparentsif they die after the death praayogam all their sons and brother of father if he does not have a sonbrother if he does not have a son.

Start the Homa adding of ghee with spoon to the fire chanting mantrasAthithenu manya swaha etc n. Copper vessels, put little Yavam grains like wheat, barley rice etckeep the pavithra made of two Durbha grass on the top of the vessel, fill it up with sandal water, then chant the mantra called Sannodevi. This rpayogam done with pdayogam thread on right shoulder. This is started with an Aachamana and requesting the permission of the assembled Brahmins for doing the ritual.

The Sradha ritual starts after this. Then pour a drop of water and request another priest to represent the pithrus and give him seat by offering him a Durbha.

Request the Brahmins who have been invited pfayogam the Sradha to take oil bath and take them near the Apraa Kunda and chant the Sankalpa Mantras with Yagnopavitha on the right side shoulder-Pracheena vidhiwhich would tell that we are performing the Sradha of a particular ancestor who was born in a particular Gothra and then clean the hand by touching water, The wife should be touching us on our shoulder by the Durbha.

Till the Bhokthas complete their food, we should think about our ancestors and Chant Gayathri. You have to hold the g spoon in left hand, rice should be kept three times, ghee poured three timesThe major spoon transferred to right hand, touchthe pot of ghee and the rice offered to the fire.

Then two such Samith should be kept on the fire. This sprinkling is done in the opposite way. The place for Homa should be cleaned up and like tilling the land we have to draw lines on the floor and the fire should be installed. Keep the spoons on the north and do pranayama and then do pariseshechanam in anti clock wise direction.

In some houses people give Bhojana Dakshina at this time. ThankQ for sharing this information. Pinda means rice balls. Pray that the asurasapars evil spirits should go away from there. The Kartha should put the Uthariya upper cloth over his shoulders so that the akshatha falls in them.

This ritual is done with sacred thread on qpara left shoulder 4. Till this point you were not doing Sradha but do amend for Oupasana that you ought to have done and then do Oupasana and these do not require the two Brahmins representing the Pithrus and Viswedevas.

In that place start a fire by bringing a fire either by camphor or if there is a stove with fire woodby lrayogam an ember from there. Then the cooked rice should be offered to the fire several times along with mantra. Put the remaining cooked rice of Homa on the leaf for Pithru devatha and start serving all other items. In most of the families there apraa not be any Brahmin representing the Vishnu But while serving food a leaf is put for Vishnu and food is served on it.

Thank you sharing information. The number of times the rice has to be kept, the number of times ghee has to be poured depends on the rules of the Gothra. TOP Related Posts.

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